Per our normal set of instructions, read through the passage in as many different translations as you can, ESV, NIV, KJV, and NRSV are good ones to choose if you're looking at Blue Letter Bible for instance. Make notes on what's going on, who says what, to whom, when, and so on. Once you have a good handle on what's happening, see if you can figure out why. In other words, why would someone accuse Jesus of casting out demons by the power of their prince? Why would that make sense then, because it doesn't now. Stuff like that.
Once you have your notes, then look at other sources, commentaries, and so on. Again there are several on www.blueletterbible.org to choose from, and they're easy to find. Revise your notes and questions as you find more stuff.
After you've followed these three steps, go back through with the questions below:
- This charge about Jesus casting out demons through the power of their prince is also found in Matthew 9:32-34, but without Jesus' response. In Mark12:22-30 we have the unpardonable sin attached to this claim about Jesus, along with His defense. So, why do you think this claim would seem to make sense to those in that culture?
- Luke has a unique challenge to the people about those among them who cast them out. Who do you think are their "sons" that Jesus refers to?
- Jesus defends Himself in both Mark and Luke by point out that the devil wouldn't work against himself. But the most common explanation is that the people are claiming that the devil is "making Jesus look good to deceive people." What do you think the people accusing Jesus are thinking?
- Why do you think the others were "testing" Jesus seeking a sign from heaven? What's more of a sign than a demon-possessed mute speaking free of the demon?
- Jesus' description of the "strong man" is much more developed in Luke's account than Mark's. Why do you think that might be?
- In verse 23, Jesus seems to reverse His position of Luke 9:50. Or does He? What do you think might be the connection between these two statements?
- The discussion of Jesus about the demon leaving and then returning to the person seems somewhat disjointed with verse 23, and more tightly connected with the preceding passage. Why do you think that might be?
- Jesus gives the warning of verses 24 through 26, but doesn't really provide a solution. Is this referenced elsewhere where a solution is presented? What cross references were you able to find that explained this or used it differently?
- Finally, a woman has a really weird comment to make about Jesus, or more specifically, about His mother. What do you think of her statement? Look at it in a few other translations. What about this sounds...left-handed, as compliments go? Or does it? What do you think?
- Jesus doesn't seem to skip a beat, and fires off a correction of the woman's cry. Jesus seems to think that those hearing and obeying God's word are blessed rather than His mother. What does that seem to imply about Mary? Why do you think He would say that? Do you think this is really negative toward His mother (look back at 8:19 through 21)?
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