Dividing Fire and Divining The Times

This is the Bible study page for the Thursday Night Bible Study meeting June 30 to study Luke 12:49 through 59.  This passage has the feel of being disjointed and difficult to understand as organized.  Spend the time with it though to get the sense of why these three pieces are interrelated to each other and to what just preceded them.

For this passage it will be helpful to read all of chapter 12, and perhaps ahead into chapter 13 to get a better sense of the context.  Different translation may shed some light on details within the passage, but reading around this passage may help in overall understanding of these details.  I recommend doing both.  Make notes with observations and questions before looking at commentaries.

After you have worked through this passage yourself, go back through with the questions below:

• Jesus has just been talking about His "appearing" or His "return".  His disciples are possibly wondering when He might leave, and Jesus says that He has a "baptism" to endure and something about bringing fire on the land.  Putting those two things together, what do you think Jesus means? What do you think the disciples understood or thought about it?
• Jesus begins discussing how He has come and it will result in family division.  Throughout Acts (the other half of Luke's account), households convert together (Cornelius in Acts 10, the Philippian Jailer in Acts 16).  Households in the Ancient Near Eastern cultures were much more enmeshed than in our culture today.  How do you think Jesus means this effect, and what do you think it will look like?  What do you think this means for the structure of the Early Church which was founded on groups of households?
• Within the family structure Jesus says will become divided because of Him, He mentions mother-in-laws and daughter-in-laws.  What do you think is the significance of that here?  Why include that in Jesus' claim that households will become divided?
• Jesus switches to criticizing the crowd for being better able to predict weather than the times.  What about the times do you think Jesus is referring to?  What do you think that has to do with divided families, Jesus' "baptism" or "fire", or even going to court for damages?
• Finally Jesus brings up the topic of going to court for damages.  I surmise it's about "damages" (or some sort of debt) because of the punishment relating to "paying back".  But there also seems to be the underlying assumption that the party really is guilty of the damage/debt.  What do you think this is about?  Why "make friends" or "give work to be freed from him"?  What problem do you think Jesus is trying to fix with this lesson?
• How does freeing one self from the punishment of being sued relate to family division and predicting the "times"?  What do you think this has to do with Jesus' "baptism" or the fire He is bringing?
• If you've read ahead, and reviewed was came before, what do you think this passage or these elements have to do with what's going on when Jesus says them?

This should be plenty to keep us occupied for a time.  Remember to seek out the things in this passage that the Holy Spirit wants to use in your life to change you.  What snaps you "awake"? If you're honest, what action(s) do you need to take to respond to what the Spirit reveals?

See you all Thursday!

Ready and Waiting

This is the Bible study page for the Thursday Night Bible Study Group meeting June 23 to study Luke 12:35-48.  This is all about being ready, and the clear sense is that readiness refers to Jesus' return.

I figured this was a good stretch to try to get through.  There's a lot just in these verses without going further, but please read ahead if you like.  These verses have imagery of masters and slaves, but there are some really strange elements.  Some of the element refer back or forwards to other parables and statement of Jesus.

Read through the passage a few times.  Reading to the end of the chapter helps develop a local context as the topic of end-times is consistent through the end of the chapter.  Jot down notes, questions and observations.  Be sure to use different translations.  Then use commentaries with your notes.  After that go back through with the questions below:

• The first imagery Jesus uses is servants waiting for their master to return from a feast.  The idea (and custom) was that the feast could go long into the night, perhaps even into the next day (see verse 38 with the "watches" of the night).  So how do you think that applies to us, waiting day-to-day, for Jesus to return, knowing it hasn't happened in 2,000 years?  How do you understand this sort of "readiness"?
• When the master comes and finds the servants ready, he serves them.  This isn't Jesus using local custom, so what do you think He is referring to?  What do you think the people thought about that statement?
• The night was separated by the Romans into 3 watches, so what do you think it means for us that He may return in the "third watch"?
• Next the image is guarding the house against the thief.  This is reminiscent of the parable where the strong man had to be subdued before the house plundered (see Luke 11:21,22).  But here the problem being addressed is different.  There it was being strong enough to defend, here it's being awake enough to defend.  What do you think Jesus is wanting His followers to learn from this?
• Peter then asks about who this is for, the people or the disciples?  And Jesus then becomes very specific about "lead servants".  So what do you think was the answer for Peter?
• Who do you think the "lead servants" refers to today?
• Here the we find the statement in Luke that the one faithful over little is given much, but what does that mean in this context?
• This part of the passage has a parallel in Matthew 24:43-51.  What differences do you see between them?  Is the point the same?
• What do you think of the punishment for the unfaithful "lead servant"? in verse 46?
• Verses 47 and 48 don't really have a parallel with the other Gospels. What do you think Jesus is saying here? It sounds a bit like some bad servants are worse than others, so what do you think Jesus' point might be to the disciples?

That should keep us occupied for a bit. Remember to seek out and pay attention to those elements that jolt you Awake, be Honest about why and what you need to do, and then take that Action. 

Where's The Wealth?

This is the study page for the Thursday Night Bible Study meeting June 9 to study Luke 12:13-34.  This is a familiar parable and explanation.  It contains more of the material Matthew placed in the Sermon on the Mount, but also this parable which is only found in Luke.

Read through the parable and material following a few times, and try to use a few translations.  Make notes of details, questions, and observations you discover as you read.  The point is about greed, but see if you can find other, related points Jesus is making and jot those down as well.

Read a commentary or two, Study Bible notes, online commentaries, or what you can find.  See how these help answer some questions, and what new questions they bring up.  After you revise your notes and questions, go back through with the questions below:

• Why do you think the one brother wanted Jesus to be the arbitrator of the inheritance?
• Look up this article on "inheritance" on the Blue Letter Bible site.  What can you find here that would explain what the man asked Jesus to do?
• Jesus avoids the issue with the man, but He also uses this to discuss greed with His disciples.  What could that mean about the requestor's motivation?
• Read verse 15 in a few translations.  What do you think Jesus means here?
• In this parable the rich man has a problem.  Why do you think having too much is such a problem?
• From Jesus' setup, what do you think Jesus thinks is so wrong about saving?
• The man speaks to his soul, and then God speaks.  In verse 20, God says, "This night, they require back your soul."  From the context, who do you think is this they requiring the man's soul?
• The wealth of the man should have been toward God, but it wasn't.  Yet right off the bat, Jesus dives into talking about worrying about possessions.  What do you think is the connection between the request for Jesus to make the brother share, the parable about a rich fool, and the encouragement not to worry?
• What do you see as the connection between worry and wealth?
• It's possible that Jesus spoke to the Pharisees/Lawyers earlier, but her speaks to those struggling to make ends meet.  If that's the case, what do you think Jesus is saying to them about their situation?
• Where Jesus was pretty harsh with the lawyers and Pharisees, here He seems almost gentle.  Why do you think this required a different tone, whatever the difference?
• In verse 29, Jesus repeats Himself telling them not to worry.  Read it in the King James though, and consider the difference.  It's the same Greek word, but rather than anxious or worry, it's translated as doubt.  How do you think doubt relates to worry or being anxious?
• Look up the Greek word Luke uses here (he's the only one to use it in the Christian Scriptures). Consider the range of meaning and use.  What do you think the connection is between all of those possibilities?  What does that tell you about worry or anxiety?
• What do you think it means to "seek the Kingdom of God"?

That should keep us busy for the time we have.  Keep in mind the AHA process of application of what you read.

Don't Be That Guy

This is the study page for the Thursday Night Bible Study Group meeting June 2 to study Luke 12:1-12.  This passage is made up of related statements of Jesus which Luke has compiled and placed together here.  I believe he intends them as a commentary on Jesus' immediately preceding dinner discourse.  So, Jesus is explaining to His disciples why and how they shouldn't be like the Pharisees.  Like most of the stuff I suspect, that's not a given, nor is it necessary.

Read through the passage several times.  I have it broken into six small paragraphs.  You can divide it any way you like, but be sure to use at least two translations (one old and one new if possible).  Jot down notes and questions as you read.  Then browse a commentary or two, maybe one of the ones on Blue Letter Bible.  Revise your notes and questions if necessary.

Then go back through with the questions below:

• Why do you think Luke feels it's necessary to include the details of the crowd trampling each other and Jesus speaking to His disciples first?  How do you think they connect?
• Jesus tells the disciples to beware the "leaven" of the Pharisees which He labels hypocrisy.  Look up "leaven" at the Blue Letter Bible site.  What's the danger Jesus is pointing out about the Pharisee's hypocrisy?
• Jesus then goes into a series of short (as I see them) statements that sort of remind me of the Sermon on the Mount. He basically says there are (or will be) no secrets.  What does that mean to you?  How does that affect how you live out your salvation and choices you make?
• Next Jesus speaks of contrasting sorts of fears.  He goes from "Fear Not" to "Fear This" and then back to "Fear Not".  He ends with the statement that God "values" us.  Look up "value" (or "worth more") at the Blue Letter Bible site.  What do you learn from the range of meaning for this word?  Why or how do you think we are valuable to God?
• Next Jesus says that confession and denial of Him before men brings reciprocity in heaven.  What do you think Jesus is saying here in light of what He's just said about the Pharisees?  Which previous statement do you think most closely ties into this one?
• Then Jesus speaks of blaspheming the Holy Spirit.  Matthew has this statement at the point where people thought Jesus cast out demons by the power of their leader, but Luke has it here.  What do you think about this context made this placement make more sense for Luke?
• If Jesus and the Holy Spirit are both part of the Trinity, why do you think blaspheming One is any different than blaspheming the other?
• What does it mean to "blaspheme" the Holy Spirit?
• Finally Jesus winds up with how to respond when the disciples stand before judges for their faith.  How do you feel about such a charge?  How hard would it be for you to simply, peacefully, confidently wait for the Holy Spirit to bring stuff to your mind?  What are somethings you can do beforehand to perhaps give the Holy Spirit "more to work with" in the spur of the moment?

That should give us plenty to discuss this Thursday.  Can you believe it's June already?