Bad Servants, Bad sons, Bad Advisors

This is the Bible study page for the Thursday Night Bible Study Group meeting March 26 to study 2 Samuel 16.  This chapter serves to further the situation of David fleeing and Absalom entering Jerusalem.  The contrast between the two events is stark and sad, and the responses further the sense of how different the son is from the father.

Read through the chapter several times.  Look for those odd details that raise questions for you, make notes on interesting things you want to look up.  Only after this step should you consult any sort of commentary.  Your notes and questions will help you get more out of the commentary.

After you've gone through the chapter several times, read a commentary or two, then go back through the chapter with the questions below.  It may be helpful to then go back through the commentaries as well.

• You may want to review chapter 9 to remember who Ziba is.  Remember that he was 'somebody' until he again became a servant to Mephibosheth (somewhat of an outcast from Saul's family).  Why do you think Ziba comes out to walk with David?
• What do you think of Ziba's explanation of why Mephibosheth doesn't come with David?  Considering how 'perfect' Absalom is from head-to-toe (2 Samuel 14:25) how much expectation do you think Mephibosheth (lame in both feet) would have of the kingdom?
• David seems to believe Ziba's story.  Why do you think it sounded plausible to him?
• Why do you think Ziba would say he prostrates himself rather than just do it?  Imagine you're there, see him among the donkey's, food, and gear; and hear him say that.  You're tired, the donkey's and food are welcome, but he 'narrates' his humility.  What do you think of him?
• Next Shimei, also of the house of Saul comes out and curses David.  Why do you think Ziba and Shimei both acted so differently even though they are both of Saul?
• Shimei pelts both David and the Chelethites/Perethites.  Considering who these guys are, why do you think he thinks he can get away with it?
•  Consider all that Shimei says in his curse.  What do you think is his primary problem with David?
• Abishai actually says what most of us were thinking as we read this chapter.  Why do you think David is upset with him?  
• Think through David's response to Abishai.  What do you think David believes about his predicament?
• What does David's hope from enduring the cursing tell you about our relationship with God?  Do you think he's right?
• What do you think is the possibility is that God told Shimei to curse David? Why do you think David would say that?
• The place where David and his people 'arrive' isn't mentioned here.  Consider clues from the previous chapter, where do you think he refreshes?
• Hushai meets Absalom, declaring "Long live the king!"  Think through the dialogue he has with Absalom.  It's a bit different than David told him to tell Absalom, so why would Absalom accept it?
• Why do you think Absalom asks what to do now?  Considering how methodical he's been so far, why didn't have this planned through already?
• Ahithophel's advice may require some commentary to decipher the point.  But even without one, by reading his explanation of why it's important to do this, why do you think Absalom needs to sleepin with the concubines?
• Why on the roof in a tent before everyone?  What's the point here (besides fulfilling a prophesy from 12:11)?
• What does the last verse (23) mean to you?

That should be plenty, considering we'll also be having a meal.  Please remember to bring your questions and insights.

Late Night Visitors

This is the study page for the Thursday Night Bible Study Group meeting February 27 to study 1 Samuel 26.  This is very similar to the account in chapter 24, but the differences are important.  This account seems to be more pieced together.  I'm sure lots of theories exist about how it's merely another version of chapter 24, or about how this one is evidence of how accounts of David were more fragmentary legends than actual fact. 

Big deal. Let them theorize.  The only truly verifiable fact is that this account not only made it into versions of 1 Samuel early on, but that it also acquired very few very minor differences between manuscript families. So, while it, like so many we have studied, are peculiar, it has more support as a historical event than many other less ancient cultures.

So, like always, read the chapter several times.  In this one, pay particular attention to things that seem repetitious.  Also pay close attention to any margin notes your particular translation may have.  The repetitious parts may have some significance, but even if not significant, can signal where different versions of the account were pieced together.  If you step back, you can sometimes tell in such places how various accounts were actually amazingly harmonious in their details. 

Jot down questions and observations you make as you read through the chapter.  It may be helpful to look back over chapter 24 for a reminder of details there.  After you've been through the chapter a few times on your own, look back over it with the questions below:

• The people of Ziph come again to Saul.  Why do you think they keep doing this with David?
• So, how do you think David is able to move about and see so clearly without being seen?  It's the desert, it's hard to hide much of anything...or is it?
• David goes out to see for himself, and takes two with him.  Abishai is the son of Zeruiah.  Look up Zeruiah on the Blue Letter Bible website.  There are interesting ideas of what her name means, but why do you think David refers to Abishai in terms of his mom?  He always refers to the three men that way, so it's important, but we don't really know why.
• What is expected but missing as David and Abishai sneak into the camp?
• Who is with Saul here but was missing in chapter 24?  Why do you think he came this time?
• Again, David and his men are able to talk where you would think it would be unwise.  Why do you think that is?  And doesn't it make Abishai's point stronger?
• David restrains Abishai, takes Saul's spear and water jug, and leaves.  What do you think might be important about the 'spear'?
• Who takes the spear and jug?
• On their way out, we're told how they're able to get away with it.  Why do you think God wants David to do this?
• David goes a good distance and calls out to wake the army.  Why do you think he calls out to Abner specifically?
• Read what he says to Abner carefully, possibly from several translations.  His reasoning seems somewhat convoluted, but the essence is clear.  What does he claim needs to be done to Abner?
• As David speaks to Saul, what details are similar to chapter 24?  What details are different?
• David gives the spear back to Saul, and then continues to speak.  With the breaks in the dialogue sometimes you can spot where 'splices' were made to various accounts.  But what is the consistent theme throughout them all?

That should keep us busy for an hour or so.  Be sure to bring your own questions and observations.  See you Thursday!