Trying The Patience of God

This is the study page for the Thursday Night Bible Study Group meeting December 5 to study Multiply by Francis Chan.  I'm going to assume you've read Part III, Chapter 1 (or Chapter 7 for consistency).  If you haven't, go back and do that first.  In fact, read it a few times to get a sense of some of Chan's details on who, what, why, and so on.

Next, we're going to study a passage he didn't bring up.  I tried to come up with an example of of the dangers of not doing what he suggests.  Since in these cultures, literacy is not common, specific references in Scripture are difficult.  Instead, I keyed off of what reading the Bible should be to us, hearing from God.  Now that I have plenty of examples of in Scripture.

We're going to look at Exodus 3 and 4 (or parts of each anyway).  This is the conversation at the burning bush.  I think Moses pretty well covers most of our excuses, and finally exhausts God's patience.

Read through Exodus 3:1-17, then 4:1-14.  As a footnote, read 4:24-26.  Read these through several times.  You're looking for peculiarities, but also look at the flow of the conversation.  Consider what is going on with Moses, why he's using the excuses he is.  He's got a lot of issues going on here, but one main one.  Jot down notes and questions as you go through.

After going over the passages a few times, go back through with the questions below:

• If a bush on fire is enough entertainment to divert Moses, does you think that indicates he's bored with his current life, or something like this is truly amazing enough to divert a contented man, or something else?
• What do you think made the ground holy?
• At what point do you think Moses recognizes God and connects Him with his heritage?
• God lays out a lot of detail in His initial description of what He's doing with Moses (v.7-10).  This is pretty much repeated throughout His discussion with Moses.  Moses' first issue is his 'suitability' to go to Pharaoh.  He was raised in Pharaoh's household, so what do you think Moses is questioning here?
•  When Moses asks about his 'suitability', God starts out with, "I will be with you" and gives Moses a sign.  How helpful do you think that particular sign would be in motivating Moses?  When would the sign be confirmed?
• Why do you think God's name would be the second problem Moses points out? What do you think is the assumption in Moses' mind if he wants to know God's name? (it might be helpful to consider his background and current family situation)
• God's answer to Moses' question about His name is not the ordinary deific name.  Consider that God's answer in verse 14 is a little different than in 15.  While there is a possible connection, they are not exactly the same (I'll show you at the group meeting).  What sort of effect do you think this name would have on the elders of Israel?  Is it how they would recognize God?  And if not, how does this solve the problem Moses brought up?
• Moses' third complaint is about his validity before the Israelites.  God answers that with three 'signs'.  So, who are these signs for?  Yet, one is one of the plagues against Egypt.  Why do you think the bloody Nile would be a sign to the Israelites?
• Next Moses' complains that he is not eloquent.  Consider God's answer here.  It isn't like the rest.  What do you think Moses is doing, and what do you think God is doing with His answer?  What I mean by that is why would Moses bring up this particular issue, and why would God answer this particular way?  Assume God knows what's going on in Moses' head even if we don't, so His answer is really the clue to what Moses is getting at.
• Moses literally says, "Excuse me Lord, please send in the hand of you will send."  Imagine some person from another country using broken English were to say this to you.  What do you think they might mean by it?
• God's response to Moses' final question or request is to get angry.  Why?  Considering all that has been involved in this discussion, why do you think now God is angry with Moses?  Also, if you don't think God is all that angry, remember the 'footnote' verses (v. 24-26) I mentioned earlier.
• Now, if God speaks to us primarily through Scripture what do we risk by not being diligent in seeking familiarity with these words?  It's one thing to not do what God has asked us to do well, but to not do it at all, how risky is that for us?
• Go back through the list of complaints of Moses.  How many of these, in some form and/or at some time, have you used to excuse yourself from studying Scripture?

That should keep us busy for an hour.  Remember that this really reinforces the chapter in Multiply, so please read that first.  The main point I'm trying to make will make much more sense if you do.