One More Last Thing

This is the Bible study page for the Thursday Night Group meeting November 13 to study the last chapter of 1 Corinthians, sixteen.  This chapter is a typical concluding chapter of Paul's letters.  It's full of lots of housekeeping and last minute challenges, greetings, soft words, and hard words.

Read through it a few times, perhaps, if you're ambitious, read through the whole letter, and then through this chapter a few times.  Try and get a sense of what Paul is trying to make sure is not lost, what he is attempting to shore up or emphasize, and perhaps a view of his heart.  Jot down notes, observations, and questions to bring Thursday.

After reading through a few times, made notes, and questions, read through again with the questions below.

• The 'collection' is a new topic for the letter, but do you think it is new to the church in Corinth?
• What is the purpose of verse 2, why do you think he's giving this instruction?  Do you think it is a slight to the church in Corinth or a general suggestion/rule?
• The collection is for believers in Jerusalem.  Why would the church in Corinth be all that interested in the church in Jerusalem?  What would be their motivation for sending money?
• Paul's travel arrangements are simply details, but do you see a pattern of his travel?  What route is he following to get to them?  (see Acts 16 and 17)
• Why do you think Paul would want to spend so much time with a group with whom he seems to have so many problems?  What does his tone sound like to you?
• Timothy may come before he gets there.  Why do you think Timothy may have cause to 'fear' from the Corinthians?
• So, do you sense Apollos does or does not want to go see them?  What do you think about Paul encouraging him to go?  What do you thing that might mean for other comments made by Paul in the beginning of the letter (see chapter 3)?
• Verse 13 begins a 'staccato' stream of commands, what do you think of these?  Why do you think they would be necessary for the believers in Corinth?
• In verse 15, is a charge to submit to leaders, and Paul names one specifically.  Considering the problems he has sited throughout may have been with 'leaders' or household 'church hosts', what do you think of his 'short list'?  Why do you think naming this one is important?
• Now the named leader is also the one who, with some others delivered help from them to him.  So, what does that tell you about 'collections' in the church?  What does that tell you about Stephanas?
• Review Aquila and Prisca (Acts 18). What do you think of these two?  How does this greeting fit their depiction in Acts 18?
• Greetings like this seem odd to us in our culture, but aside from that, what do you think of the differences between the greetings from 'Asia' and how Paul says to greet each other?  Why do you think he may have used that term?
• Why do you think it is important for Paul to write something in his own hand?  Why the additional 'love' charge?  This term for 'love' isn't the normal 'agape' love normally used, it's more a 'friendship' sort, more emotional.  Why do you think that might be important here?
• In his own hand he says that his love is with them all.  Why do you think that is important for the church in Corinth to know?

 That should keep us busy for a few minutes anyway.  Remember to bring any notes and questions you've made in your own study!

Judgement Inside Not Outside

This is the Bible study page for the Thursday Night Study Group meeting July 17 to study 1 Corinthians 5.  This is a very interesting chapter.  Along with the following one (they are somewhat related) Paul's call to not judge seems to reverse itself.  The specific instance is also interesting; not so much the sin as the response of the church.

Read through the chapter several times (it's really short).  Look for peculiar statements, questions, and perspectives.  Ask questions of the text like why, what did that really mean, and what did the people of Corinth think that meant?  Things like that will get you thinking about the text.  You/we may not find answers to those questions, but they get us more engaged with what our Master has inspired.  Jot down your questions and observations and bring them to the meeting.

After compiling your own set of questions and observations, go back through the chapter again with the questions below:

• Look up the word used in verse 1 for the sin committed here.  Listen to the pronunciation.  What English word does this Greek word sound like?  Look up the word, 'pornography' (there isn't any on this site).  What is the origin of this English word?  So what does this 'sin' include?  What sort of sexual behavior would it not include?
• Why do you think this particular sin (in this case in Corinth) is considered bad, even among Gentiles?
•  Read Leviticus 18.  This is a long list, but consider that even relations between parents remarried are included.  Also consider the reason given for such a list.  Why do you think God was both thorough and repeatedly supporting His reason citing the people of both Egypt and Canaan?
• Why do you think the church should have mourned over this sin rather than been proud? 
• Paul has already judged this man as spiritually part of the assembly in Corinth.  Why can he do this when he doesn't even 'judge' himself (see 4:3)?  Why leave judgement for the coming of Jesus in chapter 4, but exercise it here in chapter 5? (read ahead to chapter 6 for even more questions)
• Look at 1 Timothy 1:21-20.  What do you think Paul means there and here when he says 'deliver such a one over to Satan'?  How do you think that happens?
• What do you think it means 'destruction of his flesh so that his spirit may be saved'? (good place to use a 'study Bible' or commentary)
• According to verses 6 through 8, what is the effect of this sin on the church in Corinth?  I think it's clear from this passage the church celebrates the Passover.  What do you think is the significance here to Paul's reference to Jesus as our Passover having been sacrificed?  What do you think that means to them?
• The word, 'associate with' or 'company with' is made up of three words, 'together', 'again', and 'mix', in that order (see the 'Root Word' in the entry).  It's not an uncommon Greek word, but it's not used much in Scripture (3 times, twice in this chapter).  What sort of image does this bring to your mind?
• Why do you think Paul would not prohibit the people from associating with immoral people in the world?  Why be so harsh with the same people in the church?  How do you think church today approaches this problem?
• Look at the list of sins in verses 10 and 11.  Did you notice the list for those in the church is longer?  How do you see all these sins listed?  Do you see them as the same, requiring the same response?
• Consider verse 12 along with 4:5.  Paul clearly has two different things in mind here since he assumes they judge those within the church.  What do you think is the difference?
• If those outside the church are judged by God, do you think this relates to Paul's statements about judging in chapter 4?
• Paul quotes a phrase used in Deuteronomy over and over, almost thematically.  Look at Deuteronomy 13:5, 17:7,12, 21:21, and 22:21.  In each instance in Deuteronomy, how is the evil removed?  Considering verse 5, how closely do you think these concepts are related? 

I know this chapter is only 13 verses, but I think we have plenty of topic to discuss with it.  If these questions bring up more for you, then be sure to bring those to share as well.

How Similar Can We Be?

This is the Bible study page for the Thursday Night Bible Study Group meeting May 15 to study 1 Corinthians chapter 1.  This chapter introduces some critical themes which form the basis for the rest of the letter.  It also introduces the first of the problems that the Apostle Paul addresses with this church in this letter.

Read through this chapter several times.  In letters, it is sometimes helpful to consider the 'topical arrangement' of what is written.  So, think in terms of where what Paul writes 'breaks', what constitutes a 'section', and what topics seems to form the core of those sections.  In other words, where does Paul seem to 'change the subject', even slightly?

Jot down questions and observations you have of the text as you read through several times.  Some of these will be answered on subsequent readings, and more will crop up.  Revise your 'arrangement' of this chapter, perhaps read chapter two to see if there is an 'artificial' break between chapters.  Keep working through it, especially using several versions (you pick, just different ones).

After you have some idea of your questions and arrangement, go back through using the questions below:

• Where was Sosthenes mentioned in Acts? Who was he? 
• What do you think is important about including this church along with 'all who in every place call on the name of our Lord Jesus Christ'?
• Through verse 9, Paul is still in the 'Introduction'.  In these verses, Paul seems to tie down some important concepts.  List how many you can find (it's subjective, there's not a 'right' answer).
• Look up the word, 'blameless' in the Strong's on the Blue Letter Bible website. The word is a legal term used in court cases, and had to do with bringing someone before the judge.  This word seems to mean that the object can't even be brought before the judge; the case is thrown out before it begins.  What does that mean in this place as Paul uses it?
• The word for divisions is the Greek word from which we get 'schisms'.  Look this word up at Dictionary.com; where does it come from?  What does it mean as Paul uses it here?
• In verse 10, Paul uses the Greek word for 'same' three times.  Can you spot all three in English?
• The final two 'same mind', 'same judgement' are Greek words for thinking.  One refers to the 'location' of thinking (i.e. the head/brain), and the other to the 'directing of ones faculties on an object'; so one is the 'tool' and the other the 'thing fixed' in terms of thought.  Big deal, why so precise here?  What do you think Paul is getting at?
• The 'schisms' stem from 'personalities'.  Which 'group' does Paul seem to favor? Which group(s) does he seem to be against?  Why one over the other?
• What seems to define who is in what group?
• In verse 18, Paul seems to begin a discussion of the Cross of Christ, but what is he contrasting it to?  What problem do you think Paul is addressing in this way?  How are we guilty of this today?
• In verse 20, Paul lists some 'types' of people (3 types).  To which people groups do these types belong?  Why do you think he is referring to them this way?
• What forms (or 'about Whom is') the core of Paul's 'preaching' or proclamation of the good news?  How is that different from 'wisdom'?
• Considering the 'solution' Paul is pushing in chapter 1, what do you think is the problem the church in Corinth is having?

That should keep us going for one night.  I look forward to seeing you all on Thursday!